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Trinity/After Pentecost · The Twelfth Sunday after Trinity

Romans 10:9-17

Faith Comes from Hearing

St Paul Preaching at Athens, Raphael
St Paul Preaching at Athens, Raphael, c. 1515–16Royal Collection, on long-term loan to the Victoria and Albert Museum, London
One of Raphael's cartoons for the Sistine tapestries, full-size designs in bodycolour that have outlived the tapestries in fame. Paul stands with both hands raised before a sceptical crowd; Dionysius and Damaris are picked out among them.This is the Areopagus sermon, the one time Paul argues from an altar his hearers already had rather than from scripture they did not.RaphaelRaphael Sanzio of Urbino (1483-1520), the youngest of the three who defined the High Renaissance. He died on Good Friday at thirty-seven.Royal Collection, on long-term loan to the Victoria and Albert Museum, LondonThe Raphael Cartoons belong to the Crown and have hung in a purpose-built gallery at the V&A since 1865, where they can be seen at the scale they were drawn.Royal Collection, on long-term loan to the Victoria and Albert Museum, London

Overview & Insights

“So faith comes from hearing, and hearing through the word of Christ.” (Romans 10:17)

Nine verses carry four scriptural quotations, and Paul argues by chaining them: Isaiah 28:16 at v. 11, Joel 2:32 at v. 13, Isaiah 52:7 at v. 15 and Isaiah 53:1 at v. 16. Verses 14-15 run a sequence backwards, from calling to believing to hearing to preaching to being sent, so that mission is derived from the promise rather than added to it. The confession of v. 9, that Jesus is Lord, is tied to belief in the resurrection, and the decisive step is v. 13, where Joel’s phrase “the name of the LORD” is applied to that Lord without argument. Verse 16 then concedes the difficulty the chapter exists to face, Israel’s unbelief, by locating it already in the prophet’s own complaint. The conclusion at v. 17 became a Reformation watchword, and it is worth noticing that in Paul it stands as a conclusion and not as a premise.

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