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Christmas

The Nativity of Our Lord (Christmas Eve)

The Dream of Saint Joseph, Georges de La Tour
The Dream of Saint Joseph, Georges de La Tour, c. 1640Musée d'Arts de Nantes, Nantes
A single candle, a boy with wings leaning in to speak, and an old man asleep with a book open on his knee. La Tour painted nearly everything by one flame.Matthew's account turns on Joseph being told something in his sleep and believing it when he woke up.Georges de La TourA Lorraine painter, lost for three hundred years and rediscovered in 1915, whose night scenes are lit by a single candle.Musée d'Arts de Nantes, NantesA nineteenth-century municipal museum in Brittany, reopened in 2017 after a long rebuilding.Musée d'Arts de Nantes, Nantes

Overview & Insights

“They shall call his name Immanuel, which means, God with us.” (Matthew 1:23)

It may seem surprising to find a genealogy at the opening of Matthew’s Gospel, but genealogies were a common means for establishing and substantiating the identity of a person. Matthew’s genealogy of Jesus demonstrates that Jesus is Israel’s Messiah-King, from David’s royal line. Introducing Jesus’ identity at the very beginning of the Gospel sets the tone for the next four chapters (1:1–4:16), which focus on elaborating the identity of Jesus as the Davidic Messiah-King who enacts Israel’s restoration from exile, as faithful and obedient son, as Gentile hope, and as “God with us.” In relation to the rest of Matthew 1, the genealogy poses a conundrum that Matthew will solve in 1:18–25: how Jesus can legitimately appropriate Joseph’s lineage even though his biological connection is to Mary (and not Joseph [1:16]). Matthew highlights Joseph’s adoption of Jesus through his naming of Jesus (1:21, 25).

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Take it further: Matthew 1:18-25

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Why does Matthew open with a genealogy?

Matthew roots Jesus in the line of Abraham and David, then tells how the child is conceived by the Holy Spirit and how Joseph, in a dream, is told to name him Jesus, for he will save his people from their sins.

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