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Pre-Lent

Septuagesima Sunday

The Parable of the Labourers in the Vineyard, Rembrandt van Rijn
The Parable of the Labourers in the Vineyard, Rembrandt van Rijn, 1637Hermitage Museum, Saint Petersburg · public domain

Overview & Insights

“So the last will be first, and the first will be last.” (Matthew 20:16)

Peter’s initial question in this passage about the rewards that he and the rest of the Twelve will have for leaving everything to follow Jesus (19:27) connects directly with the previous passage, in which a rich man chooses his wealth over the chance to follow Jesus (19:21–22). Although Jesus answers that there will be reward for leaving all to follow him (19:28–29), his words turn to warning at 19:30–20:16. His admonitions against status presumption echo across this section of Matthew (see 18:1–5; 20:20–28). The dual refrain about the inversion of the first and the last frames the parable of the first and last day laborers (19:30; 20:16) and will find an echo in 23:12, where the places of the humble and the exalted are reversed.

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Questions preachers ask

Why does the landowner pay everyone the same wage?

The parable turns on grace, not fairness: the denarius is what a laborer needed to feed a family for a day, and the owner gives it to all. The early workers are not underpaid; the point is that they resent the owner’s generosity to the last-hired (Matthew 20:13–15).

What does “the last will be first” mean here?

The saying frames the parable on both sides (Matthew 19:30; 20:16). In context it warns Jesus’ own disciples against presuming on status or reward for having followed him first, the concern Peter raises in 19:27.

Where does this fall in the lectionary?

Proper 20 (Ordinary 25) in Year A of the Revised Common Lectionary, the Sunday whose date falls between September 18 and 24. The Roman Catholic and LSB three-year lectionaries also appoint Matthew 20:1–16 near this point in the year.

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