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Trinity/After Pentecost · The Tenth Sunday after Trinity

Jeremiah 7:1-11

Do Not Trust These Deceptive Words

The Destruction of the Temple of Jerusalem, Francesco Hayez
The Destruction of the Temple of Jerusalem, Francesco Hayez, 1867Gallerie dell'Accademia, Venice
An Italian Romantic's painting of the sack of 70 AD, with the menorah being carried out through smoke and figures scattering down the steps.Zion shall be ploughed as a field and Jerusalem shall become a heap of ruins: Micah says it, and the gospel reading says it will happen in this generation.Francesco HayezThe leading Italian Romantic painter, whose historical subjects carried coded arguments for Italian unification.Gallerie dell'Accademia, VeniceVenice's own collection of Venetian painting, in a former church and convent complex at the foot of the wooden bridge.Gallerie dell'Accademia, Venice

Overview & Insights

“Has this house, which is called by my name, become a den of robbers in your eyes?” (Jeremiah 7:11)

This is the temple sermon, delivered in the gateway of the temple itself. The parallel account in chapter 26 dates it to the accession of Jehoiakim, around 609 BC, and reports that it nearly cost the prophet his life (26:8-11). Jeremiah quotes back a slogan, the threefold “the temple of the LORD” of v. 4, which expresses the confidence that the building guarantees the city; the sermon’s whole burden is that the guarantee is conditional. The conditions are covenantal rather than cultic, justice for the resident alien, the orphan and the widow (v. 6), and v. 9 recites the second table of the Decalogue as a list of what the worshipers do before coming to stand in the house. The historic Tenth Sunday after Trinity reads this beside Luke 19:41-48, where Jesus clears the temple court and quotes v. 11 against it, so the prophet’s question is put twice about the same courts, six centuries apart.

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