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Holy Week · Maundy Thursday · Year A

Exodus 12:1-4, (5-10), 11-14

The Passover

Los israelitas celebrando la Pascua (The Israelites Celebrating the Passover), Juan Antonio de Frías y Escalante
Los israelitas celebrando la Pascua (The Israelites Celebrating the Passover), Juan Antonio de Frías y Escalante, 17th c.Museo del Prado
A Madrid painter who died at thirty-three. The family eats standing, dressed for travel, with the lamb on the table and the door already marked.This is how you shall eat it: your loins girded, your sandals on your feet, and your staff in your hand; you shall eat it hurriedly.Museo del PradoBuilt on the Spanish royal collection, which is why it is unrivalled in Titian, Velázquez, Rubens and Goya and thinner elsewhere.Museo del Prado

Overview & Insights

“The blood shall be a sign for you… and when I see the blood, I will pass over you.” (Exodus 12:13)

Exodus 12 and 13 stand together as a single literary unit, describing the Passover ( pesakh ; lit., pass over). If we read this lengthy portion (12:1–13:16) in a simple linear fashion, it may seem oddly organized and redundant. The most we could say is that the length itself was part of what served to establish the exodus event and its perpetual observance in Israel’s memory and liturgical practice. It was indeed a primary formational event. We can understand the themes of this vital material even better, however, when we notice the internal structure and the relationships between the paragraphs. The text structurally braids together the three themes of protecting the precious firstborn, the Passover lamb, and the Feast of Unleavened Bread in 12:1–13:16. The chiastic structure below reveals this pattern.

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Take it further: Exodus 12:1-4, (5-10), 11-14

Commentary

Background & Word Study

The Church Fathers

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