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Easter Season · A Seventh Reading Easter Vigil · Year A

Psalm 19

The Heavens Declare the Glory of God

The Creation of the Sun, Moon and Plants, Michelangelo
The Creation of the Sun, Moon and Plants, Michelangelo, 1512Sistine Chapel, Vatican City
On the Sistine ceiling, God appears twice in one panel, rushing in from the right to make the sun and moon and away to the left to make the plants, so quickly that the same figure is in two places.The heavens are telling the glory of God … In the heavens he has set a tent for the sun, which comes out like a bridegroom from his wedding canopy.MichelangeloSculptor first and painter under protest, who spent four years on his back on the Sistine ceiling and produced the most consequential painting in Europe.Sistine Chapel, Vatican CityThe pope's chapel, where conclaves are held, decorated by Perugino, Botticelli and Ghirlandaio before Michelangelo was ever asked.Sistine Chapel, Vatican City

Overview & Insights

“The heavens declare the glory of God; the skies proclaim the work of his hands.” (Psalm 19:1)

Mays has made a convincing case for the pairing of the Torah psalms (Pss. 1 and 2; 18 and 19; 118 and 119)[1] in order to present the eschatological kingdom of God, which will come in the context and through the instrumentality of Torah piety.[2] In the case of Psalm 18, David’s deliverance from Saul is a foreshadowing of future salvation. Psalms 18 and 19 both give a picture of God’s appearance, Psalm 18 in terms of the exodus and Sinai (18:7–15), and Psalm 19 in terms of the heavens’ declaration of God’s glory (19:1–6) and the Torah’s enlightenment (19:7–11).[3] When one should have expected the Lord to speak from his heavenly temple in 18:6b, David gave witness to the silent, yet powerful, voice of God that articulated God’s mighty acts in David’s time, akin to the mighty acts of God in the time of the exodus and Sinai (18:7–15). Again, in 19:1–4, rather than human speech, we hear God’s voice in the wonders of nature.

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The Church Fathers

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