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Easter Season · A Tenth Reading Easter Vigil · Year A

Zephaniah 3:14-20

The Future of Jerusalem

The Prophet Zephaniah, Anonymous Russian icon painter
The Prophet Zephaniah, Anonymous Russian icon painter, 18th centuryYaroslavl school, private collection (PD-Russia-expired)
A Russian icon of the prophet holding an open scroll, painted in the Yaroslavl manner with elongated proportions and flat strong colour.The Lord, your God, is in your midst, a warrior who gives victory; he will rejoice over you with gladness, he will exult over you with loud singing.Anonymous Russian icon painterUnnamed, as Russian icon painters generally were; the work belongs to a workshop tradition rather than an individual.Yaroslavl school, private collection (PD-Russia-expired)In private hands; an icon of the Yaroslavl tradition on the upper Volga.Yaroslavl school, private collection (PD-Russia-expired)
Revised Common Lectionary

Overview & Insights

“The Lord your God is in your midst, a mighty one who will save.” (Zephaniah 3:17)

The main part of this section comprises four declarations about different nations. They vary considerably in form and thus look like prophecies of separate origin that have been brought together here to form a sequence. As a result, they offer a survey of the surrounding nations, like the surveys found in Isaiah and Amos, but briefer. Zephaniah began with the world as a whole (1:2–3a) and then moved to the implications for Judah (1:3b–18). He follows the same logic here as he turns to specific nations, Judah’s neighbors and the more distant great powers (2:4–15). Thus Philistia covers the people to the west of Judah and Moab and Ammon the area to the east. The Cushites or Sudanese are the people who had ruled Egypt to the south, so that the term can refer to Egypt. Assyria is the great power to the north (in terms of the direction one travels).

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Commentary

Background & Word Study

The Church Fathers

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