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Christmas Season · Second Sunday after Christmas Day · Year A

Jeremiah 31:7-14 or Sirach 24:1-12

The Return of the Remnant

The Return of the Flock, Laren, Anton Mauve
The Return of the Flock, Laren, Anton Mauve, c. 1886–87Rijksmuseum, Amsterdam
Hague School, painted in grey silvery light: a shepherd bringing a flock home across a heath at the end of the day. Mauve was Van Gogh's cousin by marriage and his first teacher.The Lord is my shepherd, I shall not want: Psalm 23 is about being led home, and Mauve painted the leading home.Anton MauveA leading painter of the Hague School, Van Gogh's cousin by marriage and briefly his teacher, who painted sheep, sand and grey light.Rijksmuseum, AmsterdamThe Netherlands' national museum, built around the Dutch Golden Age and reopened in 2013 after a ten-year rebuilding.Rijksmuseum, Amsterdam

Overview & Insights

“They shall come and sing aloud on the height of Zion; their life shall become like a watered garden.” (Jeremiah 31:12)

30:1–3 The Book of Consolation begins with a general statement of hope for the people of Judah who have so far heard a message predominantly of judgment. It is identified as a divine oracle to Jeremiah ( This is the word that came to Jeremiah from the LORD and This is what the LORD, the God of Israel says, vv. 1–2a). Jeremiah is further instructed not only to speak this message, but to write in a book all the words that God has spoken to him. Such a command underscores the importance of the message as well as a need to preserve it long term. Perhaps as well it gives the message a certain measure of assurance. It is a word that the faithful could come back to and remind themselves of God’s continued involvement with them. The actual oracle is introduced with a formula that looks to a time in the vague future ( the days are coming ).

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Take it further: Jeremiah 31:7-14 or Sirach 24:1-12

Commentary

Background & Word Study

The Church Fathers

Questions preachers ask

Who is included in the company Jeremiah sees coming home?

Specifically the people least able to make the journey: the blind, the lame, the pregnant woman and the one in labour, all named in the same breath as the great company. The return is measured by who is not left behind.

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