Christmas Season · Year A
Nativity of the Lord - Christmas Day Proper 3
December 25, 2025
Overview & Insights
“And the Word became flesh and lived among us.” (John 1:14)
The prologue is set apart from the rest of John’s Gospel by its designation of Jesus Christ as the Word (Gr.: logos , vv. 1, 14) rather than “the Son.” The term One and Only (implying sonship) is introduced, however, in verses 14 and 18 and sets the stage for the Gospel’s characteristic emphasis on the Father-Son relationship between God and Jesus. The prologue also stands somewhat apart from the rest of the Gospel stylistically.
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Take it further: John 1:1-14
Commentary
John 1:1-14Jn 1:1-14 Working Preacher
Luther Seminary reads the prologue as John's nativity story, tracing how the Word made flesh sets grace loose in the rest of the gospel.
John 1Jn 1 Center for Excellence in Preaching
Calvin Seminary's Reformed commentary on the prologue, dwelling on the shock of the eternal Word pitching a tent among us in real flesh.
Nativity of the Lord, Mass During the Day Loyola Press · Sunday Connection
A Catholic reading of the Christmas gospel with Incarnation background and discussion questions, framing John's poetry alongside the manger scene.
In the Beginning Sermons That Work · Episcopal Church
An Anglican sermon on John's prologue that moves from cosmic Logos language to the pastoral news that God has come to dwell with us.
Background & Word Study
Jesus the Word Become Flesh in John 1Jesus the Word Become Flesh in Jn 1 Psephizo · Ian Paul
Unpacks the prologue as an overture that previews the whole gospel, clarifying the Logos background and the grammar of verse 14.
Overview: JohnOverview: Jn BibleProject
Sets the chapter inside John's whole-book design, tying its creation echoes and light imagery back to Genesis.
John 1:1 InterlinearJn 1:1 Interlinear BibleHub
The Greek of the passage word by word with parsing and lexical helps.
Sermons & Reflections
Questions preachers ask
Why does John begin at creation instead of Bethlehem?
Because he is answering a different question. Matthew and Luke tell how the child arrived; John tells who arrived, and traces him back past Abraham and past the first day to the Word who was with God and was God.
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