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Christmas · The Nativity of Our Lord (Christmas Day) · Year A

Hebrews 1:1-6 (7-12)

God Has Spoken by a Son

Christ Glorified in the Court of Heaven, Fra Angelico
Christ Glorified in the Court of Heaven, Fra Angelico, c. 1423–1424National Gallery, London
The central panel of a dismembered altarpiece whose surviving pieces are scattered; here Christ sits in glory surrounded by ranks of angels playing instruments, each one individually characterised.Hebrews opens by setting the Son above the angels, and this is a painting with a great many angels in it, all of them below him.Fra AngelicoA Dominican friar who painted, canonised in 1982, whose work was made for the cells and corridors his brothers lived in.National Gallery, LondonFounded in 1824 by buying one banker's collection, and deliberately placed in Trafalgar Square so that people from every part of London could walk to it.National Gallery, London

Overview & Insights

“He is the radiance of the glory of God and the exact imprint of his nature.” (Hebrews 1:3)

The opening four verses are a single periodic sentence in Greek, built on an alliteration of p sounds and moving from many prophets and many times to one Son and these last days. Two of its terms for the Son, apaugasma, a radiance thrown off from a source, and charakter, the impression left by a die, are shared with Wisdom 7:26, which describes wisdom in almost the same words, so the writer is speaking a language his readers already knew. From v. 5 the sentence gives way to a catena of scriptural citations, seven in all, the first two being Psalm 2:7 and the dynastic promise of 2 Samuel 7:14, both addressed to the Son and neither, the writer insists, ever said to an angel. Verse 6 has the angels worship him, following the Greek of Deuteronomy 32:43. The bracketed verses continue with Psalm 104:4 and Psalm 102:25-27, the latter ascribing creation to the Son.

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The Church Fathers

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