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Easter · Year A

Fifth Sunday of Easter

Christ Pantocrator (Deesis mosaic), Unknown Byzantine mosaicist
Christ Pantocrator (Deesis mosaic), Unknown Byzantine mosaicist, c. 1261Hagia Sophia, Istanbul
The face set in gold tesserae, half of it lost where the wall fell away, and still the most direct gaze in Byzantium.I am the way, and the truth, and the life. Whoever has seen me has seen the Father.Unknown Byzantine mosaicistA mosaicist in Constantinople, working after the city was taken back from the crusaders.Hagia Sophia, IstanbulHagia Sophia, Istanbul.Hagia Sophia, Istanbul

Overview & Insights

“I am the way, and the truth, and the life. No one comes to the Father except through me.” (John 14:6)

The passage opens the farewell discourse (13:31 to 16:33), and its consolation answers three things just said: Judas has gone out (13:30), Peter has been told he will deny (13:38), and the disciples have been told they cannot follow where Jesus is going (13:33, 36). Verses 1-14 proceed by interruption; Thomas and Philip each misunderstand (vv. 5, 8), and each misunderstanding produces one of the Gospel’s central sayings. The “many rooms” of v. 2 translate monai, a noun from the verb “to remain” which John uses at 14:23 and 15:4 for mutual abiding, so the promise of a place is continuous with a promise of presence rather than a piece of architecture. Verse 6 is the sixth of the seven predicated “I am” sayings. The “greater works” of v. 12 locate the sequel to Easter in the community’s own activity, which is why the reading belongs to this season rather than to Holy Week, where its setting lies.

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