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Christmas Season · Nativity of the Lord - Christmas Vigil · Year A

Acts 13:16-17, 22-25

From David’s Line, a Savior

St Paul Preaching at Athens, Raphael
St Paul Preaching at Athens, Raphael, c. 1515–16Royal Collection, on long-term loan to the Victoria and Albert Museum, London
One of Raphael's cartoons for the Sistine tapestries, full-size designs in bodycolour that have outlived the tapestries in fame. Paul stands with both hands raised before a sceptical crowd; Dionysius and Damaris are picked out among them.This is the Areopagus sermon, the one time Paul argues from an altar his hearers already had rather than from scripture they did not.RaphaelRaphael Sanzio of Urbino (1483-1520), the youngest of the three who defined the High Renaissance. He died on Good Friday at thirty-seven.Royal Collection, on long-term loan to the Victoria and Albert Museum, LondonThe Raphael Cartoons belong to the Crown and have hung in a purpose-built gallery at the V&A since 1865, where they can be seen at the scale they were drawn.Royal Collection, on long-term loan to the Victoria and Albert Museum, London

Overview & Insights

“Of this man’s offspring God has brought to Israel a Savior, Jesus, as he promised.” (Acts 13:23)

Paul’s sermon in the synagogue at Antioch of Pisidia is the longest speech Luke gives him and functions programmatically, standing to the Gentile mission roughly as Peter’s Pentecost speech stands to the Jerusalem one. The excisions here (vv. 18-21, covering the wilderness, the judges and Saul) compress Israel’s history into a single line of descent: the fathers, the exodus, David, then Jesus. The commendation of David in v. 22 is a composite quotation, fusing Psalm 89:20, 1 Samuel 13:14 and a clause from Isaiah 44:28, the kind of stitching characteristic of the speeches in Acts. John the Baptist then appears exactly where he appears in the Gospel, as the herald who declines the role offered him (vv. 24-25; compare Luke 3:15-16). His disclaimer, “I am not he”, keeps the line of promise pointing past himself, which is the reading’s work on the eve of the Nativity.

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Take it further: Acts 13:16-17, 22-25

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Background & Word Study

The Church Fathers

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