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Christmas Season · Nativity of the Lord - Christmas Midnight · Year A

Isaiah 9:1-6

A Child Is Born to Us

The Nativity with the Prophets Isaiah and Ezekiel, Duccio di Buoninsegna
The Nativity with the Prophets Isaiah and Ezekiel, Duccio di Buoninsegna, 1308–1311National Gallery of Art, Washington, D.C.
The stable built into the rock with the mother laid out across the whole width of it, and on the two wings, standing outside the scene and holding their own words on scrolls, the prophets who foretold it.The people who walked in darkness have seen a great light; those who lived in a land of deep darkness, on them light has shined. For a child has been born for us, a son given to us; authority rests upon his shoulders.Duccio di BuoninsegnaThe founder of Sienese painting, who kept the gold and the Byzantine patterns while letting real feeling into the faces.National Gallery of Art, Washington, D.C.Founded on Andrew Mellon's collection and his insistence that it carry no one's name, and free to the public by law.National Gallery of Art, Washington, D.C.

Overview & Insights

“The people who walked in darkness have seen a great light.” (Isaiah 9:1)

Verse numbering diverges here: the Hebrew text and the Catholic lectionary begin the oracle at 9:1, while most English Bibles print it as 9:2-7. The poem answers the gloom of the preceding chapter, where those who consult the dead are consigned to distress and thick darkness, and it names the region that suffered first under Assyrian pressure, the land of Zebulun and Naphtali. What follows is cast in completed tenses, a child has been born, a son has been given (v. 5), a usage prophets favor for what is certain rather than past. The four titles of that verse read like a throne name taken at accession, and the promise is dynastic, the throne of David upheld by judgment and justice without end (v. 6). Sung at midnight, the passage sets the birth in Bethlehem against a darkness that is political before it is poetic.

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