Holy Week · Year C
Monday of Holy Week
April 10, 2028

Overview & Insights
“Leave her alone, so that she may keep it for the day of my burial.” (John 12:7)
For the third time in John’s Gospel, the Passover is near (v. 55; cf. 2:13; 6:4), and for the second and last time (cf. 2:13), Jesus travels to Jerusalem to keep the festival. The early visit to Jerusalem involving the cleansing of the temple (2:13–22) had given the impression that Jesus’ Passion was about to begin, but it did not. Now the Passion is soon to begin, and the narrator creates an atmosphere of expectancy for his story. He does not immediately state that “Jesus went up to Jerusalem” (2:13), but says that many (v. 55) did so, and that when they arrived, they looked for Jesus, asking What do you think? Isn‘t he coming to the Feast at all? (v. 56). Jesus first returns to Bethany (12:1), and then triumphantly enters Jerusalem (12:12–19). The suspense builds as the Passover draws ever closer: almost time for (11:55), six days before (12:1), “the next day” (i.e., five days before, 12:12), “just before” (13:1).
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Commentary
John 12 Enduring Word · David Guzik
A verse-by-verse evangelical commentary on Mary anointing Jesus at Bethany.
Classic commentaries on John 12 BibleHub
Aggregated classic commentaries on the anointing at Bethany verse by verse.
John 12:1-11: Leave Her Alone Working Preacher
Working Preacher essay reading Mary's anointing as a prophetic act and answer to Judas, keyed exactly to this pericope.
John 12:1-8 Center for Excellence in Preaching
CEP commentary on the anointing at Bethany that explicitly extends its reading through verse 11.
Background & Word Study
The Church Fathers
Sermons & Reflections
Worship & Prayers
Questions preachers ask
What does Mary's anointing at Bethany mean?
Mary pours costly nard over Jesus' feet and wipes them with her hair; he receives it as an anointing for his burial as the Passion draws near.
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