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Easter Season · Year B

Fourth Sunday of Easter

The Good Shepherd, Philippe de Champaigne
The Good Shepherd, Philippe de Champaigne, c. 1660Musée des Ursulines, Mâcon
A French painter close to the austere Jansenists of Port-Royal. His shepherd carries the sheep across his shoulders without any sweetness at all.I am the good shepherd. The good shepherd lays down his life for the sheep.Philippe de ChampaigneA Brussels-born painter who became the portraitist of Richelieu and of Port-Royal, and whose style grew plainer as his Jansenism deepened.Musée des Ursulines, MâconA Burgundian municipal museum in a seventeenth-century convent, mixing archaeology with painting.Musée des Ursulines, Mâcon

Overview & Insights

“I am the good shepherd. The good shepherd lays down his life for the sheep.” (John 10:11)

The brief exchange between Jesus and the Pharisees in 9:39–41 is only the beginning of a discourse extending (with one interruption) through most of chapter 10. The pattern found in chapters 5 and 6, a miracle followed by a discourse interpreting it, is maintained here as well. What chapter 10 interprets, however, is not the healing of the blind man as such but the events that followed the healing, that is, the former blind man’s expulsion from the synagogue and his confession of faith in Jesus. Two contrasts dominate the chapter: the contrast between the Pharisees and Jesus as shepherds of the people and the contrast between the Pharisees and the former blind man as recipients of Jesus’ message.

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Take it further: John 10:11-18

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Why is this called Good Shepherd Sunday?

On the Fourth Sunday of Easter Jesus names himself the Good Shepherd who knows his sheep and lays down his life for them, and who has other sheep to gather into one flock.

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