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Pentecost Season · Proper 23 · Year A

Psalm 106:1-6, 19-23

We Have Sinned Like Our Fathers

The Worship of the Golden Calf, Workshop of Jacopo Tintoretto
The Worship of the Golden Calf, Workshop of Jacopo Tintoretto, c. 1594National Gallery of Art, Washington
A crowd of Israelites feasts and dances around the golden calf in a wooded valley, while richly dressed women sit eating and drinking in the foreground.They made a calf at Horeb and worshipped a cast image … Therefore he said he would destroy them, had not Moses, his chosen one, stood in the breach before him.Workshop of Jacopo TintorettoThe busy Venetian studio of Jacopo Tintoretto, which carried his dramatic style into many late canvases.National Gallery of Art, WashingtonThe National Gallery of Art in Washington, D.C., the nation’s art museum, free to all.National Gallery of Art, Washington

Overview & Insights

“They forgot the God who saved them, who had done great things in Egypt.” (Psalm 106:21)

Like Psalm 105, this psalm rehearses Israel’s early history, but the differences between the two psalms could not be more striking—they are so divergent, in fact, that one might call them contradictory. This is particularly evident in their accounts of God’s provision of quail in the wilderness (105:40; 106:14–15). Also like Psalm 105, this psalm begins with the hymnic call to praise (Give thanks to the LORD), but then in verse 3 a “blessing” takes us in a very different direction. Our focus changes from that of God’s saving acts to human obligation: Blessed are they who maintain justice, who constantly do what is right. The petition of verse 4 then brings us entirely out of the realm of praise to that of the prayer psalm: Remember me, O LORD, when you show favor to your people. Giving praise, from the perspective of this psalm, is thus future (v. 5).

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Take it further: Psalm 106:1-6, 19-23

Commentary

Background & Word Study

The Church Fathers

Questions preachers ask

How does Psalm 106 fit the golden calf?

Psalm 106 is a confession of Israel’s repeated rebellion and God’s repeated mercy; verses 19–23 recall the calf at Horeb and Moses standing in the breach. It pairs with the Exodus reading as honest confession.

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