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Holy Week · Monday of Holy Week · Year A

Hebrews 9:11-15

The Blood of Christ

Christ the Great High Priest, Michael Damaskinos
Christ the Great High Priest, Michael Damaskinos, 16th centuryByzantine and Christian Museum, Athens
An icon of Christ in a bishop’s crown and jewelled vestments, blessing with one hand and holding an open Gospel with the other; the Greek titles beside him read King of kings and Great High Priest.But when Christ came as a high priest of the good things that have come, then through the greater and perfect tent … he entered once for all into the Holy Place.Michael DamaskinosA Cretan icon painter of the generation of El Greco, who worked in Venice before returning to Crete to paint for the island’s churches.Byzantine and Christian Museum, AthensThe Byzantine and Christian Museum in Athens, the national collection of Greek religious art.Byzantine and Christian Museum, Athens

Overview & Insights

“He entered once for all into the holy places… by means of his own blood, thus securing an eternal redemption.” (Hebrews 9:12)

The Definitive Nature of Christ’s Work We now come to the first detailed statement of the definitive nature of Christ’s work—an argument that will be restated in several forms before we reach the end of this major section of the epistle in 10:18. It is now convincingly shown that, although the work of Christ corresponds in considerable detail to that of the levitical priesthood, it stands in contrast to the work of the latter as its ultimate counterpart. It is what truth is to shadow, what pattern is to copy. The work of Christ is final, absolute, definitive, complete, and perfect. Only such words are appropriate to describe what the author expounds.

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