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Advent Season · Second Sunday of Advent · Year A

Romans 15:4-13

The Weak and the Strong

Saint Paul Writing His Epistles, Valentin de Boulogne
Saint Paul Writing His Epistles, Valentin de Boulogne, c. 1618–1620Museum of Fine Arts, Houston
A French follower of Caravaggio working in Rome. Paul is lit from one side at a table strewn with paper, caught mid-thought with the pen stopped.For whatever was written in former days was written for our instruction, so that by steadfastness and by the encouragement of the scriptures we might have hope … Welcome one another, therefore, just as Christ has welcomed you, for the glory of God.Valentin de BoulogneA French painter in Rome and the most committed of Caravaggio's followers, who died at thirty-eight after a night out in the cold.Museum of Fine Arts, HoustonThe oldest art museum in Texas, grown very large on oil money, and free on Thursdays.Museum of Fine Arts, Houston

Overview & Insights

“Welcome one another, therefore, just as Christ has welcomed you, for the glory of God.” (Romans 15:7)

In the past, some scholars have contended that Romans 14:1–15:13 is parenetic material that Paul includes in his letter at this point but that has no real connection to the churches at Rome.1According to this view, Paul rewrites and generalizes his earlier instructions in 1 Corinthians 8:1–11:1 in Romans 14:1–15:13.2To be sure, there are similarities between Romans 14:1–15:13 and 1 Corinthians 8:1–11:1: both address the “weak” (in faith); both center on the controversy of whether Christians should abstain from certain foods; both admonish believers in their decisions regarding that matter not to become stumbling blocks to their fellow believers.3 Most interpreters today argue instead that Romans 14:1–15:13 focuses on a divisive situation in the Roman congregations—whether to eat meat, drink wine, observe certain days as holy—with Paul ultimately answering, “Love one another.

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What has welcoming one another to do with Advent?

Paul reaches for the root of Jesse who rises to rule the Gentiles, and draws a practical conclusion from it: if the Messiah comes for Jew and Gentile alike, then a congregation divided over food and days has not yet understood who is arriving.

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