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Easter · The Fourth Sunday of Easter (Jubilate)

Lamentations 3:22-33

Job’s Reply to Zophar

Banks of the Oise at Dawn, Louis Hayet
Banks of the Oise at Dawn, Louis Hayet, 1888The Cleveland Museum of Art (CC0)
A neo-impressionist who worked beside Seurat and Signac and later withdrew from the art world entirely. A river at first light in small even strokes.The steadfast love of the Lord never ceases; his mercies are new every morning.Louis HayetA French neo-impressionist who worked beside Seurat and Signac, quarrelled with them, and withdrew from exhibiting altogether.The Cleveland Museum of Art (CC0)A large encyclopaedic museum in Ohio, free to enter since it opened in 1916.The Cleveland Museum of Art (CC0)

Overview & Insights

“If a man dies, shall he live again?” (Job 14:14)

As the discussion comes to the end of the first cycle (Job 3–14), Job is not persuaded by the arguments of Eliphaz, Bildad, and Zophar. All three of the friends agree that Job must repent of his sin and then God will restore him to the blessing he enjoyed previously. In the first part of this long speech of seventy-five verses, Job speaks to his friends (12:1–13:12). After a transitional section (13:13–19), in which Job decides to turn away from his friends, he addresses God (13:20–14:22). Job sees that his only hope is to argue his case before God, because he cannot convince his friends that he is innocent. In chapter 12, Job presents evidence from his observation of life that indicates God often acts in ways that do not fit the retribution principle, which the friends have insisted on using as their measure for evaluating Job’s situation.

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What does Job ask in chapter 14?

From the depth of grief Job laments the brevity of human life and dares to hope, asking whether one who dies might live again.

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