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Epiphany · Third Sunday after the Epiphany · Year B

Jonah 3:1-5, 10

Jonah Goes to Nineveh

Jonah Preaching to the Ninevites, Andrea Vaccaro
Jonah Preaching to the Ninevites, Andrea Vaccaro, 17th centuryMuseo de Bellas Artes de Sevilla
Jonah, half clothed, raises his arm to heaven as he preaches, and the people of Nineveh fall to the ground around him, weeping and covering their faces.Jonah cried out, Forty days more, and Nineveh shall be overthrown! And the people of Nineveh believed God; they proclaimed a fast, and everyone, great and small, put on sackcloth.Andrea VaccaroA Neapolitan painter, a follower of Caravaggio and later of Guido Reni, who painted for the churches of Naples.Museo de Bellas Artes de SevillaThe Museo de Bellas Artes in Seville, housed in a former convent and second only to the Prado for Spanish painting.Museo de Bellas Artes de Sevilla

Overview & Insights

“Should I not have concern for the great city of Nineveh, in which there are more than a hundred and twenty thousand people?” (Jonah 4:11)

Though undeserving, Jonah has been delivered from death by God’s merciful working through a fish. The book of Jonah is, before all else, a lesson concerning God’s free grace. But it is also a portrayal of God’s incredible patience. As Jonah confesses in 4:2, Yahweh is a God who is “slow to anger,” and it is amazing that God says nothing to Jonah in 3:1–2 by way of rebuke or admonition. Instead, God simply calls Jonah again, using the same words that he used in 1:1: “Arise, go to Nineveh, that great city . . .” (RSV).

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Take it further: Jonah 3:1-5, 10

Commentary

Background & Word Study

The Church Fathers

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Why is Jonah angry?

After Nineveh repents and God relents, Jonah sulks and would rather die than see his enemies spared (Jonah 4). God appoints a plant to shade him and a worm to wither it, then asks whether he should not pity a city of a hundred and twenty thousand. It is Scripture’s sharpest lesson on mercy reaching beyond our borders, paired here with the parable of the generous vineyard owner.

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