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Christmas · Second Sunday after Christmas · Year A

Ephesians 1:3-14

Blessed with Every Spiritual Blessing

Jacob Blessing the Sons of Joseph, Rembrandt van Rijn
Jacob Blessing the Sons of Joseph, Rembrandt van Rijn, 1656Gemäldegalerie Alte Meister, Kassel
The old man props himself up on the red bed and lays his right hand on the younger boy’s head, crossing his arms to do it. Joseph stands behind in a turban, one hand under his father’s wrist as if to move it back to the elder son, and Asenath watches from the right.He chose us in Christ before the foundation of the world to be holy and blameless before him in love. He destined us for adoption as his children through Jesus Christ, according to the good pleasure of his will.Rembrandt van RijnRembrandt, late, painting a blessing that goes deliberately to the wrong head and letting nobody in the room object very hard.Gemäldegalerie Alte Meister, KasselThe Gemäldegalerie Alte Meister at Schloss Wilhelmshöhe in Kassel.Gemäldegalerie Alte Meister, Kassel

Overview & Insights

“he chose us in him before the foundation of the world, that we should be holy and blameless before him.” (Ephesians 1:4)

In Greek a single sentence runs from v. 3 to v. 14, a berakah in the Jewish form, “Blessed be the God and Father of our Lord Jesus Christ”, built of subordinate clauses that accumulate rather than advance. Its skeleton is a threefold refrain of praise to God’s glory (vv. 6, 12, 14), which some read as three stanzas answering to Father, Son and Spirit. The phrase “in Christ” or its equivalent occurs about a dozen times and does most of the real work. Two terms repay care: the “mystery” of v. 9 is not a secret withheld but a plan now disclosed, and the verb of v. 10, anakephalaiosasthai, to sum up or gather under one head, supplied later theology with the word recapitulation. Set as the epistle for the Sunday after Christmas, the passage places a choice made before the foundation of the world beside a Gospel about a boy of twelve.

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