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Christmas Season · Nativity of the Lord - Day Mass · Year A

John 1:1-18 or John 1:1-5, 9-14

The Word Became Flesh Among Us

Christ Pantokrator, dome mosaic, Unknown Byzantine master ("Master of Daphni")
Christ Pantokrator, dome mosaic, Unknown Byzantine master ("Master of Daphni"), c. 1090–1100Monastery of Daphni
In the dome of a Byzantine monastery outside Athens, looking straight down at anyone standing beneath. The face is severe and asymmetrical, and the gold around it is set at angles to catch the light.No one has ever seen God; it is God the only Son who has made him known. The prologue says the invisible has been shown, and this is the oldest answer to what that looks like.Monastery of DaphniAn eleventh-century Byzantine monastery outside Athens, built on the site of a temple of Apollo, with the finest mosaics in Greece.Monastery of Daphni

Overview & Insights

“And the Word became flesh and made his dwelling among us.” (John 1:14)

The prologue is widely read as a hymn into which prose notes about John the Baptist have been inserted (vv. 6-8, 15); the shorter form offered here removes them, which leaves a continuous poem and shows how cleanly the seams come apart. Its first words repeat the opening of Genesis in Greek, and its subject is therefore placed before the first day rather than at it. The verb in v. 14 means to pitch a tent, and it carries the tabernacle vocabulary of Exodus with it: the dwelling that the glory filled (Exod 40:34) is now a human life, and the pairing of grace and truth renders the Hebrew formula of steadfast love and faithfulness from Exodus 34:6. The longer form closes with a deliberate tension. No one has ever seen God (v. 18; cf. Exod 33:20), and yet the only Son has made him known, the verb being one used of expounding a text.

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