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Christmas Season · Nativity of the Lord - Christmas Dawn · Year A

Isaiah 62:11-12

Behold, Your Salvation Comes

Christ's Entry into Jerusalem, Benjamin Robert Haydon
Christ's Entry into Jerusalem, Benjamin Robert Haydon, 1814–1820Athenaeum of Ohio – Mount St. Mary's Seminary of the West, Cincinnati
An enormous canvas Haydon exhibited for money and never sold at a profit. He put Wordsworth, Keats, Hazlitt and Voltaire into the crowd as spectators.Say to daughter Zion, See, your salvation comes. They shall be called the Holy People, the Redeemed of the Lord.Benjamin Robert HaydonAn English history painter of enormous ambition and no commercial sense, who exhibited his own vast canvases, went to prison for debt repeatedly, and died by his own hand.Athenaeum of Ohio – Mount St. Mary's Seminary of the West, CincinnatiA Catholic seminary in Cincinnati which acquired Haydon's enormous canvas in the nineteenth century and still has it.Athenaeum of Ohio – Mount St. Mary's Seminary of the West, Cincinnati

Overview & Insights

“Behold, your salvation comes.” (Isaiah 62:11)

These two verses close an oracle of Zion’s vindication in the last section of the book, where the city is renamed rather than rebuilt. Verse 11 all but repeats the earlier herald passage, “Behold, his reward is with him, and his recompense before him” (cf. Isaiah 40:10), and the summons to the daughter of Zion reappears at Matthew 21:5, where it is blended with Zechariah 9:9 before the entry into Jerusalem. Verse 12 supplies the new names, “The Holy People, The Redeemed of the Lord”, and “Sought Out, A City Not Forsaken”, completing the series begun at 62:2-4 where the land called Desolate becomes Married. The naming is the substance of the promise: identity here is conferred from outside. The Mass at dawn takes these verses because salvation in them arrives as something already on the road and visible at a distance.

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