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Christmas Season · Second Sunday after Christmas Day · Year A

John 1:1-18 or John 1:1-5, 9-14

The Word Became Flesh

Christ Pantokrator, dome mosaic, Unknown Byzantine master ("Master of Daphni")
Christ Pantokrator, dome mosaic, Unknown Byzantine master ("Master of Daphni"), c. 1090–1100Monastery of Daphni
In the dome of a Byzantine monastery outside Athens, looking straight down at anyone standing beneath. The face is severe and asymmetrical, and the gold around it is set at angles to catch the light.No one has ever seen God; it is God the only Son who has made him known. The prologue says the invisible has been shown, and this is the oldest answer to what that looks like.Monastery of DaphniAn eleventh-century Byzantine monastery outside Athens, built on the site of a temple of Apollo, with the finest mosaics in Greece.Monastery of Daphni

Overview & Insights

“And the Word became flesh and dwelt among us.” (John 1:14)

The prologue is generally taken to be a hymn that the evangelist has annotated, and the shorter option offered here, dropping vv. 6-8 and 15, in effect restores the hymn by removing the two prose insertions about John the Baptist. Its first words, en arche, reach behind Israel’s history to Genesis 1:1, and the sequence of light, life and word follows the order of the first creation account. The hinge is v. 14, where the abstractions acquire flesh: the verb eskenosen means to pitch a tent, so the Word tabernacles among us as the glory once did in the wilderness shrine, and “we have seen his glory” answers the refusal of Exodus 33:20. Verse 18 closes the circle the first verse opened, the only-begotten turned toward the Father’s heart now being the one who makes him known, and its flat statement that no one has ever seen God sets the terms for the whole Gospel.

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