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Pentecost Season · Proper 18 · Year C

Psalm 1

The Two Ways

St Jerome in His Study, Antonello da Messina
St Jerome in His Study, Antonello da Messina, c. 1475National Gallery, London
Jerome sits at a wooden study set inside a cathedral, with a lion padding up the aisle. Antonello paints a peacock, a basin and a cat with the same care as the saint.Blessed is the one whose delight is in the law of the Lord, who meditates on it day and night: this is that person, given a desk.Antonello da MessinaA Sicilian painter who carried the northern oil technique into Italy and combined it with a severe Italian sense of structure.National Gallery, LondonFounded in 1824 by buying one banker's collection, and deliberately placed in Trafalgar Square so that people from every part of London could walk to it.National Gallery, London

Overview & Insights

“That person is like a tree planted by streams of water, which yields its fruit in season.” (Psalm 1:3)

Psalm 1 is often viewed as a wisdom psalm because it puts forth the merits of the moral life as two “ways,” the “way of the righteous” and the “way of the wicked” (1:6), which is characteristic of wisdom thought. For the psalmist the matter was very simple: one must choose between the two ways. When the final edition of the book of Psalms was forming, Psalm 1 was installed as an introduction to the Psalter. The book is an anthology that has come into existence over several centuries. Most likely the composition and placement of Psalm 1 was one of the last strokes of the book’s editor(s), and it may have been written by the editor(s), or at least chosen for its appropriateness as an introduction to the whole book. By the time of the Psalter’s final editing, the Torah (Law) had become the basis of religious study and the source of religious piety.

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Commentary

Background & Word Study

Questions preachers ask

What are the two ways in Psalm 1?

The psalter opens by contrasting two paths: the righteous who delight in God’s law and flourish like a well-watered tree, and the wicked who are like chaff that the wind blows away.

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