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Pentecost Season · Year B

Proper 4

The Healing of the Man with the Withered Hand, Hitda Codex
The Healing of the Man with the Withered Hand, Hitda Codex, c. 1020Hessische Landesbibliothek, Darmstadt (Cod. 1640)
Christ on one side with his hand raised, the man on the other holding out the shrunken hand, and behind him a wall of faces watching to see what will be done.They watched him to see whether he would cure him on the sabbath, so that they might accuse him. Stretch out your hand.Hitda CodexAn Ottonian painter of the Cologne school, working for the abbess Hitda of Meschede.Hessische Landesbibliothek, Darmstadt (Cod. 1640)The Hessische Landesbibliothek, Darmstadt.Hessische Landesbibliothek, Darmstadt (Cod. 1640)

Overview & Insights

“The Sabbath was made for man, not man for the Sabbath.” (Mark 2:27)

The opposition to Jesus intensifies with each of the episodes in this section. The central story among the five in 2:1–3:6 tells why the conflict is occurring (2:18–22): in Jesus a new era has arrived, one in which he must challenge the old traditions. Those who cling to the old (symbolized by the issue of fasting) have been superseded, and this new kingdom reality cannot be subsumed under the old ways. This then leads to the final two episodes, which are controversies over Sabbath observance (the first two, 2:1–12, 13–17, center on forgiveness of sins and acceptance into the new community).

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Take it further: Mark 2:23-3:6

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What does Jesus teach about the Sabbath?

Challenged for letting his disciples pluck grain and for healing a withered hand on the Sabbath, Jesus declares himself Lord of the Sabbath, which was made for the good of man; he grieves the hardness of hearts that would rather accuse than see mercy done.

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