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Lenten Season · Year B

Fifth Sunday in Lent

Gethsemane, Carl Heinrich Bloch
Gethsemane, Carl Heinrich Bloch, c. 1875Frederiksborg Museum, Hillerød
Bloch's Christ kneels against a rock in the dark with an angel above, painted for the Frederiksborg chapel series.Now my soul is troubled, and what should I say? Father, save me from this hour: John 12 is Gethsemane said out loud in advance.Carl Heinrich BlochA Danish painter whose New Testament scenes for Frederiksborg became, through reproduction, some of the most widely seen religious images in the world.Frederiksborg Museum, HillerødA Danish national portrait and history museum in a royal castle, rebuilt after a fire with Carlsberg money.Frederiksborg Museum, Hillerød

Overview & Insights

“Unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.” (John 12:24)

The principle that the “whole world has gone after” Jesus (v. 19) finds immediate illustration in some Greeks who were among the worshipers at the festival (v. 20). Their request to see Jesus was directed at Philip (cf. 1:43–44), ceremoniously passed along by him to Andrew, and by the two of them to Jesus (vv. 21–22). These two disciples have been seen together twice before: first as Jesus’ agents in initially gathering a group of followers (1:35–45), and later as the two whose faith Jesus tested before the feeding of the five thousand (6:5–9). Again they are a team, this time in presenting to their Teacher the longings of the Gentile world and receiving from him the revelation, indirect though it may be, of how the Gentile world soon will see him.

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Take it further: John 12:20-33

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What does the grain of wheat teach?

As Greeks seek him, Jesus speaks of the grain that must die to bear fruit, and of his own lifting up on the cross that will draw all people to himself.

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