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Pentecost Season · Proper 28 · Year A

Zephaniah 1:7, 12-18

Against Judah

The Triumph of Death, Pieter Bruegel the Elder
The Triumph of Death, Pieter Bruegel the Elder, c. 1562Museo Nacional del Prado, Madrid
An army of skeletons sweeps across a burning landscape, herding the living into a giant trap. Nobody is spared by rank: a king, a cardinal and a cardplayer all go the same way.The great day of the Lord is near; neither their silver nor their gold will be able to save them.Pieter Bruegel the ElderThe great painter of Netherlandish peasant life (c. 1525-1569), who put proverbs, seasons and crowds on canvas with an eye that is affectionate and entirely unsentimental.Museo Nacional del Prado, MadridBuilt on the Spanish royal collection, which is why it is unrivalled in Titian, Velázquez, Rubens and Goya and thinner elsewhere.Museo Nacional del Prado, Madrid

Overview & Insights

“The great day of the Lord is near… That day will be a day of wrath.” (Zephaniah 1:14–15)

Three oracles of judgment on Jerusalem’s political and commercial centers of power set forth the effect of the day of Yahweh’s judgment on the political and economic leaders of Judah: the aristocracy, the traders, and the wealthy. Yahweh himself will see to it that the abuses of power and social callousness will get their rewards. In the first oracle (1:7–9), the prophet compares the day of Yahweh to a sacrificial feast. There are three parties: the host (Yahweh), the invited guests (enemies of Judah), and the sacrifice (Judah). People must be prepared for the day of the Lord. Zephaniah’s admonition of silence (1:7) is a prophetic call for people to recognize the difference between the Creator and his creatures. Humanity cannot justify itself before God, the master of the universe.

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Take it further: Zephaniah 1:7, 12-18

Commentary

Background & Word Study

The Church Fathers

Questions preachers ask

What is the Day of the Lord in Zephaniah?

Zephaniah warns Judah of a near and terrible day when God will search Jerusalem “with lamps” and judge the complacent who say “the Lord will do nothing.” The medieval “Dies Irae” draws its language from this chapter. It pairs with the parable of the talents.

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