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Pentecost Season · Proper 20 · Year A

Exodus 16:2-15

Manna and Quail

The Israelites Gathering Manna in the Desert, Nicolas Poussin
The Israelites Gathering Manna in the Desert, Nicolas Poussin, 1637–1639Musee du Louvre, Paris
Poussin called this painting an argument in figures: on the left people are still starving, in the middle they are gathering, on the right they are already sharing it out.Exodus gives the manna and John 6 argues about what it meant; Poussin painted the stages of a crowd realising it has been fed.Nicolas PoussinA French painter who lived almost entirely in Rome, building his compositions from wax figures in a box, and became the model of classical order.Musee du Louvre, ParisThe former royal palace of France, opened as a public museum in 1793 after the Revolution, and now the most visited museum in the world.Musee du Louvre, Paris

Overview & Insights

“I have heard the grumbling of the Israelites… in the morning you will be filled with bread.” (Exodus 16:12)

Leadership, Learning, Manna, Meat, and the First Sabbath Rest: In Exodus 16, Israel begins learning to walk in the Lord’s way (vv. 4b, 28b). The survival of the people depended on the transformation of their culture. The text presents a jumble of themes around this purpose, some for the first time in Exodus: the grumbling and lessons of the newly redeemed slaves; the status of Moses and Aaron’s leadership; the Lord’s visible presence with the people; and the Lord’s provision of bread, quail, and rest. The chapter ends with instructions for the first Sabbath rest and a manna memorial for the generations after the manna ceases. The people were successful in learning to follow the Lord’s instructions for their daily bread and weekly rest.

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What is the manna?

When Israel grumbles for food in the wilderness, God rains down bread from heaven each morning and quail in the evening (Exodus 16). “Manna” means “What is it?”, the people’s own question. Each gathers just enough for the day, a daily-bread lesson in trust that Jesus later takes up in John 6.

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