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Advent Season · First Sunday of Advent · Year A

Psalm 122

Psalm 122

Jerusalem from the Mount of Olives, Edward Lear
Jerusalem from the Mount of Olives, Edward Lear, 1859Google Art Project
Lear, better known for nonsense verse, was a working topographical painter who travelled the Levant. The city is drawn from the east with the accuracy of a surveyor.Jerusalem, built as a city that is bound firmly together. Pray for the peace of Jerusalem.Edward LearBest remembered for nonsense verse, but by trade a topographical painter and ornithological draughtsman who travelled constantly.Google Art ProjectRecorded through an online image archive; the holding institution is not named with the image.Google Art Project

Overview & Insights

“I was glad when they said to me, ‘Let us go to the house of the Lord.’” (Psalm 122:1)

Like other psalms of ascent, this one contains hints of pilgrimage. The call, “Let us go to the house of the LORD,” signals their journey’s departure, and the declaration, “our feet are standing in your gates, O Jerusalem,” signals their arrival in the holy city. The description of the tribes “going up” (Hb. lh , v. 4) uses a key term for the worshipers’ ascent to Yahweh’s mountain (cf. 24:3). The voice of a representative liturgist is evident. The speaking “I” in verse 1 shifts to “our” in verse 2. In verse 6, the speaker issues an imperative to a group of listeners. The psalm opens with joy expressed over the thought of making a pilgrimage to Jerusalem (vv. 1–2), then praises Jerusalem itself (vv. 3–5), and finally encourages pilgrims to bless the city (vv. 6–9). The psalm should be read in conjunction with other Songs of Zion.

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Commentary

Background & Word Study

The Church Fathers

Questions preachers ask

Why is a pilgrim song about Jerusalem read in Advent?

Psalm 122 is sung on the way, by people who can already see the gates but have not yet arrived. That is the season’s own position, which is why the psalm’s gladness is forward-looking rather than settled.

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