Time after Pentecost · Proper 4 · Year B
Mark 2:23-28 (3:1-6)
Lord of the Sabbath
May 30, 2027
Overview & Insights
“The Sabbath was made for man, not man for the Sabbath.” (Mark 2:27)
The opposition to Jesus intensifies with each of the episodes in this section. The central story among the five in 2:1–3:6 tells why the conflict is occurring (2:18–22): in Jesus a new era has arrived, one in which he must challenge the old traditions. Those who cling to the old (symbolized by the issue of fasting) have been superseded, and this new kingdom reality cannot be subsumed under the old ways. This then leads to the final two episodes, which are controversies over Sabbath observance (the first two, 2:1–12, 13–17, center on forgiveness of sins and acceptance into the new community).
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Commentary
Commentary on Mark 2:23-3:6 Working Preacher
The Lutheran lectionary voice on the Lord of the Sabbath.
Mark 2:23-3:6 Commentary Center for Excellence in Preaching
A Reformed reading of the Sabbath controversy.
Mark 2 Commentary Enduring Word · David Guzik
Verse by verse study of the grainfields and the Lord of the Sabbath.
Mark 2:23 Commentaries BibleHub
Classic commentators gathered on the Sabbath controversy.
Mark 2 Commentary Precept Austin
Detailed study notes and cross references on the chapter.
Barnes' Notes: Mark 2 StudyLight
A historic verse by verse commentary on the passage.
Background & Word Study
The Church Fathers
Sermons & Reflections
Questions preachers ask
What does Jesus teach about the Sabbath?
Challenged for letting his disciples pluck grain and for healing a withered hand on the Sabbath, Jesus declares himself Lord of the Sabbath, which was made for the good of man; he grieves the hardness of hearts that would rather accuse than see mercy done.
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