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Epiphany · The Epiphany of Our Lord · Year B

Isaiah 60:1-6

The Glory of Zion

The Journey of the Magi, Sassetta
The Journey of the Magi, Sassetta, c. 1433–35The Metropolitan Museum of Art, New York
The three kings ride with a long train of courtiers and pack animals over a bare hill under a deep blue sky, following the star that hangs low in the foreground.Nations shall come to your light, and kings to the brightness of your dawn. They shall bring gold and frankincense, and shall proclaim the praise of the Lord.SassettaA Sienese painter of the early Renaissance who kept the gold and the fairy-tale colour of the older Siena school.The Metropolitan Museum of Art, New YorkThe Metropolitan Museum of Art, New York, which makes its public-domain pictures free for anyone to use.The Metropolitan Museum of Art, New York

Overview & Insights

“Arise, shine, for your light has come, and the glory of the Lord has risen upon you.” (Isaiah 60:1)

In the two great central sections of chapters 56–66 (59:21–60:22 and 61:1–62:12), Yahweh addresses both the prophet and the city. In the first section, the address to the prophet comes in 59:21, while the address to the city occupies the whole of chapter 60. Admittedly Zion/Jerusalem is not named until 60:14, but the verb arise (60:1) repeats the exhortation to Jerusalem in 51:17 (NIV “rise up”) and the verbs are feminine singular, which makes it clear enough that the prophet speaks to the city (cf. 59:20). The prophet takes up the exhortation and the promises in chapters 49–54 and once again re-expresses them in yet more glorious technicolor for people who evidently are back in Jerusalem but have not seen those promises fulfilled in their glory. They thus presuppose a similar situation to the prophecies of Haggai and Zechariah.

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Why is Isaiah 60 the Epiphany reading?

As darkness covers the earth, the light of God dawns over Zion, and nations and kings come to its brightness bearing gold and frankincense, fulfilled when the Magi seek the newborn King.

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