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Time after Pentecost · Proper 29 (Last Sunday of the Church Year / Christ the King) · Year B

Mark 13:24-37

Signs of the End of the Age

The Siege and Destruction of Jerusalem by the Romans Under the Command of Titus, A.D. 70, David Roberts (lithograph by Louis Haghe)
The Siege and Destruction of Jerusalem by the Romans Under the Command of Titus, A.D. 70, David Roberts (lithograph by Louis Haghe), 1850Published print after David Roberts · public domain

Overview & Insights

“Heaven and earth will pass away, but my words will not pass away.” (Mark 13:31)

The extensive discourse of chapter 13, known as the Olivet Discourse, develops the basic theme in passion week thus far: the fruitlessness (fig tree) and guilt (clearing of the temple) of the Jewish leadership, leading to the curse upon the nation and the impending judgment. In 11:12–20 the “why” of judgment was presented; now the “what” of judgment occurs: the destruction of the temple and the land. It provides a transition from the conflict between Jesus and the leaders (11:27–12:40) to the final events of passion week on Thursday and Friday (chaps. 14–15). Structure After the introductory section (the discourse flows out of the two questions in v. 4) there are three major sections of the discourse: the prophecy of the destruction (vv. 5–23), the parousia and gathering of the elect (vv. 24–27), and the need for watchfulness in light of the unknown time of the end (vv. 28–37).

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Why does Advent begin with the end of the age?

Mark 13 turns the church's eyes to Christ's return before it turns to his birth: the Son of Man will come on the clouds, and so the watchword of the season is “Stay awake.” Advent waits for both comings at once.

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