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Time after Pentecost · Proper 24 · Year A

Isaiah 45:1-7

Jerusalem to Be Inhabited

Cyrus Restores the Vessels of the Temple, Gustave Doré
Cyrus Restores the Vessels of the Temple, Gustave Doré, 1866La Sainte Bible (Tours, 1866) · public domain

Overview & Insights

“This is what the Lord says to his anointed, to Cyrus… I am the Lord, and there is no other.” (Isaiah 45:1, 5)

Cyrus, Yahweh’s Anointed Shepherd: We have noted that the two sections on the restoration of a blind and deaf servant (43:22–44:23 and 42:18–43:21) paralleled one another, but that the former lacked an equivalent to the last paragraph (43:14–21). This parallel ending now follows, in 44:24–45:8, with its lyrical postscript (45:8) marking it as an ending. Yet 43:22–44:23 did have a different sort of lyrical postscript (44:23). For 44:24–45:8 also marks a beginning. It makes an announcement whose significance 44:24–45:25 as a whole explores. First, it handles the opposition that it expects the announcement to receive within the community (45:9–13). Then it points up the positive implications of the announcement for Israel (45:14–17) and for the world (45:18–25).

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Why does God call Cyrus his anointed?

Isaiah announces that God will use Cyrus, a pagan Persian king, as his instrument to free the exiles, proof that the Lord alone rules history: “I form the light and create darkness.” It pairs with “give to Caesar” and God’s sovereignty over every earthly ruler.

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