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Time after Pentecost · Proper 21 · Year A

Matthew 21:23-27 (28-32)

The Authority of Jesus Questioned

The Pharisees Question Jesus, James Tissot
The Pharisees Question Jesus, James Tissot, 1886–1894Brooklyn Museum
From Tissot's enormous watercolour life of Christ, made after two research trips to Palestine. The questioners are painted as a wall of robes and beards closing in.When he entered the temple, the chief priests and the elders of the people came to him as he was teaching, and said, By what authority are you doing these things?James TissotA French painter of fashionable society who, after a religious experience, spent the rest of his life illustrating the Bible.Brooklyn MuseumNew York's second largest museum, intended to rival the Met and holding a celebrated Egyptian collection and Tissot's entire Bible series.Brooklyn Museum

Overview & Insights

“The tax collectors and the prostitutes are entering the kingdom of God ahead of you.” (Matthew 21:31)

Two symbolic actions of Jesus—his entry as king into Jerusalem and his temple critique (21:1–22)—provoke a contest of authority with the chief priests and Jewish elders (21:23–27). Jesus refuses to answer their question about the source of his authority directly; instead, he tells three parables that provide an implicit claim of his messianic identity and implicate the Jewish leaders in their rejection of his identity and authority (21:28–22:14). In their rejection, Jesus contrasts them to those who have believed his message (and John’s): tax collectors and prostitutes (21:31–32; cf. 9:9–13) and people who produce fruit (21:43; cf. 3:8; 7:15–20; 12:33). It is at this point in Matthew’s story that the Jerusalem leaders begin the final plot to arrest and execute Jesus (21:46; see 26:3–4).

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What is the parable of the two sons about?

Two sons are told to work in the vineyard; one refuses but goes, the other agrees but does not. Jesus tells the chief priests and elders that tax collectors and prostitutes, who repented at John’s preaching, are entering the kingdom ahead of them (Matthew 21:28–32). Obedience is measured by action, not by words.

Where does this fall in the lectionary?

Proper 21 (Ordinary 26) in Year A of the Revised Common Lectionary, the Sunday whose date falls between September 25 and October 1.

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