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Lenten Season · Saint Joseph, Spouse of the Blessed Virgin Mary · Year C

Romans 4:13, 16-18, 22

Abraham Justified by Faith

Abraham Entertaining the Angels, Rembrandt van Rijn
Abraham Entertaining the Angels, Rembrandt van Rijn, 1646Private collection
Three visitors at a meal under a tree, with Sarah listening at the door behind. Rembrandt keeps the scene domestic and lets one guest's face do all the work.Paul takes Abraham as the pattern of faith, and this is the afternoon that faith was asked for: a promise made over lunch.Rembrandt van RijnRembrandt (1606-1669) painted scripture as if it had happened in a room he had been in, and returned to the same stories across forty years, changing his mind about them in public.Private collectionIn private hands, which is why it is seen in reproduction far more often than in the flesh.Private collection

Overview & Insights

“In hope he believed against hope… fully convinced that God was able to do what he had promised.” (Romans 4:18, 21)

The general context of Romans 4 is that it continues the discussion of 3:27–31: the latter states that justification is by faith, while the former illustrates that principle from the life of Abraham. We may correlate these two passages in this way: 1. Justification is by faith (3:27–28; 4:1–8) 2. Justification by faith is for Jews and Gentiles (3:29–30; 4:9–17) More specifically, Romans 4:1–8 unfolds the first two of Paul’s arguments that Abraham was accepted by God by faith: 1. Theological argument (4:1–5) a. Negatively, Abraham had no merit before God (4:1–2) b. Positively, Abraham was reckoned righteous by God’s grace (4:3–5) 2. Hermeneutical argument—gezerah shawah (4:6–8) a. Genesis 15:6 (4:6 [cf. 4:3, 5]) b. Psalm 32:1–2 (4:7–8)

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Take it further: Romans 4:13, 16-18, 22

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Background & Word Study

The Church Fathers

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How is Abraham the father of faith?

Against all hope Abraham trusted God's promise, and it was counted to him as righteousness; the same faith is reckoned to us who believe in the God who raised Jesus.

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