Psalm 19:8, 9, 10, 15 (cf. John 6:63c)

“The heavens declare the glory of God; the skies proclaim the work of his hands.” (Psalm 19:1)

Mays has made a convincing case for the pairing of the Torah psalms (Pss. 1 and 2; 18 and 19; 118 and 119)[1] in order to present the eschatological kingdom of God, which will come in the context and through the instrumentality of Torah piety.[2] In the case of Psalm 18, David’s deliverance from Saul is a foreshadowing of future salvation. Psalms 18 and 19 both give a picture of God’s appearance, Psalm 18 in terms of the exodus and Sinai (18:7–15), and Psalm 19 in terms of the heavens’ declaration of God’s glory (19:1–6) and the Torah’s enlightenment (19:7–11).[3] When one should have expected the Lord to speak from his heavenly temple in 18:6b, David gave witness to the silent, yet powerful, voice of God that articulated God’s mighty acts in David’s time, akin to the mighty acts of God in the time of the exodus and Sinai (18:7–15). Again, in 19:1–4, rather than human speech, we hear God’s voice in the wonders of nature.

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