Christmas Season · Second Sunday after Christmas Day · Year C
Sirach 24:1-4, 12-16
The Praise of Wisdom
January 2, 2028
Overview & Insights
“Before the ages, in the beginning, he created me, and for all the ages I shall not cease to be.” (Sirach 24:9)
In this famous poem, Wisdom praises herself in the assembly of the Most High. She came forth from the mouth of God and covered the earth like a mist, seeking a resting place among the peoples. At the Creator's command she pitched her tent in Jacob and took root in Israel, ministering before God in the holy tabernacle on Zion. The passage sings of Wisdom's presence with God from the beginning and her dwelling with his people, a portrait the church has long read alongside the Word who became flesh and dwelt among us. It is appointed with John's prologue after Christmas, where the eternal Wisdom of God is seen taking up residence in the world.
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Take it further: Sirach 24:1-4, 12-16
Commentary
Sirach 24 (Haydock's Catholic Bible Commentary)Sir 24 (Haydock's Catholic Bible Commentary) StudyLight
The classic Catholic Douay-Rheims commentary's notes on Wisdom's self-description.
The Second Sunday of Christmas, Year C Catholic Productions · Brant Pitre
Brant Pitre connects Wisdom's origin in Sirach 24 to the Johannine prologue's Word.
Background & Word Study
Sirach, Chapter 24 (Douay-Rheims)Sir, Chapter 24 (Douay-Rheims) New Advent · Catholic Encyclopedia
The Catholic Douay-Rheims text of the chapter with cross-references.
Ecclesiasticus (Sirach)Ecclesiasticus (Sir) New Advent · Catholic Encyclopedia
The standard Catholic introduction to the book: how it was written, in what language, and how it came to stand where it does.
Sirach 24 (NABRE, with footnotes)Sir 24 (NABRE, with footnotes) USCCB
The text as the Church reads it, with the notes that set the passage in its own moment.
Questions preachers ask
Why is Sirach 24 read after Christmas?
Its hymn of Wisdom, who comes from God and makes her dwelling among God's people, is heard as a foreshadowing of the Word made flesh in John's prologue, the Sunday's Gospel.
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