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Christmas Season · Second Sunday after Christmas Day · Year C

John 1:1-18 or John 1:1-5, 9-14

The Word Became Flesh

Christ Pantokrator, dome mosaic, Unknown Byzantine master ("Master of Daphni")
Christ Pantokrator, dome mosaic, Unknown Byzantine master ("Master of Daphni"), c. 1090–1100Monastery of Daphni
In the dome of a Byzantine monastery outside Athens, looking straight down at anyone standing beneath. The face is severe and asymmetrical, and the gold around it is set at angles to catch the light.No one has ever seen God; it is God the only Son who has made him known. The prologue says the invisible has been shown, and this is the oldest answer to what that looks like.Monastery of DaphniAn eleventh-century Byzantine monastery outside Athens, built on the site of a temple of Apollo, with the finest mosaics in Greece.Monastery of Daphni

Overview & Insights

“And the Word became flesh and dwelt among us, and we have seen his glory.” (John 1:14)

The prologue is set apart from the rest of John’s Gospel by its designation of Jesus Christ as the Word (Gr.: logos , vv. 1, 14) rather than “the Son.” The term One and Only (implying sonship) is introduced, however, in verses 14 and 18 and sets the stage for the Gospel’s characteristic emphasis on the Father-Son relationship between God and Jesus.

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Take it further: John 1:1-18 or John 1:1-5, 9-14

Commentary

Background & Word Study

The Church Fathers

Art & Music

Questions preachers ask

What does John's prologue add to the Christmas story?

Where Luke gives the manger, John gives its meaning: the eternal Word through whom all things were made became flesh, full of grace and truth, the light no darkness can overcome.

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  • Full sermons on John 1:1-18 or John 1:1-5, 9-14
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