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Advent Season · The Immaculate Conception of the Blessed Virgin Mary · Year A

Genesis 3:9-15, 20

Enmity Between Serpent and Woman

The Rebuke of Adam and Eve, Charles Joseph Natoire
The Rebuke of Adam and Eve, Charles Joseph Natoire, 1740The Metropolitan Museum of Art, New York
God carried in on a cloud with his arm out and the accusation already made; Eve on the ground pointing away from herself, Adam standing with his hand at his mouth, and the serpent gone.The Lord God called to the man, and said to him, Where are you? I will put enmity between you and the woman, and between your offspring and hers.Charles Joseph NatoireNatoire, who painted it small and on copper, so the whole quarrel sits in a space you could hold.The Metropolitan Museum of Art, New YorkThe Metropolitan Museum of Art, New York.The Metropolitan Museum of Art, New York

Overview & Insights

“I will put enmity between you and the woman, and between your offspring and hers.” (Genesis 3:15)

The reading opens with the first question God asks in scripture, “Where are you?”, and with an answer that explains everything except the disobedience. What follows is a chain of evasion, the man deflecting to the woman, the woman to the serpent, and the serpent given no chance to speak before sentence is passed. Verse 15 has been read since Irenaeus as a first announcement of the gospel, and the history of that reading turns on a pronoun: the Hebrew makes the woman’s offspring the one who strikes, while the Latin of the Vulgate made it the woman herself, a rendering that shaped centuries of Marian art in which she treads on the serpent’s head. The Hebrew uses one verb for both strikes, so the wounding is mutual. The lectionary then skips to v. 20, where the man names his wife the mother of all the living, a title given immediately after a sentence of death has been pronounced.

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