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Pentecost Season · Proper 24 · Year A

Matthew 22:15-22

Paying Taxes to Caesar

Render unto Caesar (The Tribute Money), Giovanni Serodine
Render unto Caesar (The Tribute Money), Giovanni Serodine, about 1625Pinacoteca Züst, Rancate
A press of men crowding Christ against a wall, one of them holding out the coin, another pointing up, and Christ with one hand on the questioner and the other pointing away past them all.Show me the coin used for the tax. And Jesus said to them, Whose head is this, and whose title? They answered, The emperor’s. Then he said to them, Give therefore to the emperor the things that are the emperor’s, and to God the things that are God’s.Giovanni SerodineSerodine, a Caravaggist who died at thirty-six and painted crowds as crowds.Pinacoteca Züst, RancateThe Pinacoteca Züst at Rancate in Switzerland.Pinacoteca Züst, Rancate

Overview & Insights

“Give back to Caesar what is Caesar’s, and to God what is God’s.” (Matthew 22:21)

In response to Jesus’ three provocative parables, various groups of Jewish leaders initiate confrontations with Jesus (see 22:15, 23, 34). These revolve around Torah adherence and how to live out faithful allegiance to Yahweh, similar to earlier disputes with Jewish leaders in Matthew (e.g., 12:1–14; 15:1–20). As in Jesus’ earlier teachings, love is shown to be central to proper interpretation of the law (22:34–40; see 5:43–48; 19:19). This series of encounters culminates in a final riddle by Jesus regarding his identity and authority, which silences all his opponents (22:41–46) and leads into a series of judgments on the Jewish leaders (chap. 23).

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What does “render to Caesar” mean?

The Pharisees and Herodians try to trap Jesus over the imperial tax. He asks whose image is on the coin, and answers that what bears Caesar’s image goes to Caesar, and what bears God’s image, human life itself, goes to God (Matthew 22:15–22). It is less a tidy split of church and state than a claim that God’s claim is total.

Where does this fall in the lectionary?

Proper 24 (Ordinary 29) in Year A of the Revised Common Lectionary, the Sunday whose date falls between October 16 and 22.

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