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Holy Week · Palm Sunday (Sunday of the Passion) · Year B

Zechariah 9:9-12

The Coming of Zion’s King

Entry into Jerusalem, Duccio di Buoninsegna
Entry into Jerusalem, Duccio di Buoninsegna, 1308–1311Museo dell'Opera del Duomo, Siena
From the Maestà. The procession climbs towards a city gate crowded with onlookers, and Duccio paints the olive branches being cut while the crowd is still arriving.Zechariah's king comes humble and riding on a donkey, and this is the day the gospels read that verse onto.Duccio di BuoninsegnaThe founder of Sienese painting, who kept the gold and the Byzantine patterns while letting real feeling into the faces.Museo dell'Opera del Duomo, SienaThe cathedral's own museum, built into an unfinished nave, where Duccio's Maestà has been kept since it was taken off the altar.Museo dell'Opera del Duomo, Siena

Overview & Insights

“Behold, your king is coming to you; righteous and having salvation, humble and mounted on a donkey.” (Zechariah 9:9)

God’s word announces the arrival of Jerusalem’s new king by calling the Daughter of Zion and the Daughter of Jerusalem to Rejoice greatly and Shout. The city under threat and judgment had often been addressed in this personification (e.g., Jer. 4:31; 6:2; and esp. Lamentations). A female figure carried connotations of dependence and vulnerability, especially in war. Verse 9 here reverses Zion’s loss of majesty (Lam. 1:6). Zephaniah 3:14–17 and Zechariah 2:10 (MT 15) are similar in form, commanding “Daughter Zion” to rejoice at the arrival of her King, the Lord. Here in verses 9–10 the divine king promises the restoration of a human king who will again reign as the Lord’s regent.

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What king does Zechariah announce?

Zion's king comes not in war but in humility, riding a donkey and speaking peace to the nations, the prophecy fulfilled on Palm Sunday.

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