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Ordinary Time · Nativity of St John the Baptist: Mass · Year C

Psalm 139:1-3, 13-14, 14-15 (14a)

You Have Searched Me and Known Me

The Visitation, Mariotto Albertinelli
The Visitation, Mariotto Albertinelli, 1503Galleria degli Uffizi, Florence
The two women meeting under an arch and taking hold of each other, both of them carrying a child nobody can see yet.You formed my inmost being; you knit me together in my mother’s womb.Mariotto AlbertinelliAlbertinelli, who gave the whole picture to the two of them and left the architecture empty.Galleria degli Uffizi, FlorenceThe Galleria degli Uffizi, Florence.Galleria degli Uffizi, Florence

Overview & Insights

“O Lord, you have searched me and known me.” (Psalm 139:1)

Psalm 139 is perhaps the most intimate of psalms. It displays a striking awareness of God’s interest in individuals. Understanding this psalm as a whole is key to its interpretation. At first it appears to be a meditation on God’s omniscience (vv. 1–6), omnipresence (vv. 7–12), and omnipotence (vv. 13–15). But the sudden shift from sublime wonder at God’s determined interest in the speaker to a denunciation of “the wicked” (vv. 19–22) sounds like an impulsive change of subject. Why are the wicked brought up in a psalm that to this point has made pleasant reading? Some commentators believe that interpretation of the psalm must begin with these verses. Its occasion would thus lie in the speaker’s conflict with the wicked: they have accused him falsely and he now seeks vindication from God. In this view, Psalm 139 is to be interpreted in light of others that are said to reflect more clearly a situation of false accusation (Pss. 7 and 17).

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Take it further: Psalm 139:1-3, 13-14, 14-15 (14a)

Commentary

Background & Word Study

Questions preachers ask

What is the wonder of Psalm 139?

God knows the psalmist completely and is present everywhere he could flee; fearfully and wonderfully made, he asks God to search his heart and lead him in the way everlasting.

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